Jacobite Symbolism

I think the Jacobites could have done with a strategic marketing consultant. Brand confusion? Tell me about it!
WAY too many logos...

The white cockade, the white rose, rosebuds, blue bonnet, oak tree, acorns, oak sapling, star, thistle, birds, compasses, sunflower, moth, butterfly, JR VIII and 'Amen'.
Amen.

(Of course it is more difficult to get your marketing message across when you are a proscribed organisation.)

Did you know that ...?

• 'Amen glasses' (right) are so called as they were inscribed with the Jacobite version of the National Anthem which ends, 'Amen'. 'Amen glasses' are on display at Traquair and at Culloden Battlefield.
• Jacobites would toast the king at official dinners whilst passing their wine glass over water bowls to signify the Stuart king in exile, "over the water." This is why water bowls were banned at royal banquets until 1903.

And now a musical expert believes that "O Come All ye Faithful" is actually a Jacobite call to arms...
"Fideles is Faithful Catholic Jacobites. Bethlehem is a common Jacobite cipher for England, and Regem Angelorum is a well-known pun on Angelorum (angels) and Anglorum (English). So 'Come and Behold Him, Born the King of Angels' really means, 'Come and Behold Him, Born the King of the English' - Bonnie Prince Charlie!"

So if you raise a festive glass this Christmas or sing a much loved carol, beware of being tacitly treasonable.

They're watching, you know.

Happy Christmas!

Lochindorb Castle

Most people remember the scene in 'Braveheart' when Sir William Wallace, recently appointed Guardian of Scotland, is harangued by a figure in the corner about the Comyn claim to the Scottish throne. This was the 'Red Comyn', later killed by Robert the Bruce. His father was the 'Black Comyn', Earl of Buchan, Lord of Badenoch, also sometime Guardian of Scotland, who died in 1302 at Lochindorb Castle, an island fortress on the Dava Moor just north of Grantown-on-Spey. 

I wish I could take credit for this stunning shot of Lochindorb, but that goes to 'coldwaterjohn', a skilled and very patient (or very lucky) photographer.

For many years the history, the location, the name 'Lochindorb' have fascinated me. I haved climbed all over it and last night enjoyed an excellent presentation given by Historic Scotland courtesy of the Cawdor Heritage Charity.

We learnt a lot. Lochindorb, controlling the route north from the River Spey, was one of a string of well-sited Comyn castles. They certainly had a good grip on the Highlands at that time - most of the clan's 58 castles (including Inverlochy, another favourite of mine) were in this area.

Inverlochy Castle by Fort William

But, in troubled times, they lost control and when, in 1303,  Edward I (Longshanks) was strutting his stuff around Scotland he spent ten days at Lochindorb - enjoying the hunting and destroying castles (such as Urquhart on Loch Ness). 

In 1371 the Lordship of Badenoch was granted by King Robert II to his son Alexander, hoping perhaps that he would control the cateran and bring about some prosperity in the Highlands. Far from it. He became known as the 'Wolf of Badenoch', and when denounced by the Bishop of Elgin for putting aside his wife and marrying another, he rode out from Lochindorb and burnt not just the Cathedral but also Pluscarden Abbey.

 

By 1456 the castle was under the control of Archibald Douglas, Earl of Moray, who 'munitioned and fortified it against the king'. King James II, having taught the Douglases a lesson, then instructed the Thane of Cawdor to dismantle the castle. This he did, assuming possession of Lochindorb's 'yett' an impressive iron gate which can still be seen outside the Thorn Tree Room in Cawdor Castle.

The only disappointment of the evening was that these cautious academics refuse to accept that a foot beneath the water here was a causeway out to the island and that only the owners (and their horses) knew which way it twisted and turned. I, for one, am not going to let a nice story like that fade away: we must get out there and find it next summer! 

Cameronians and the 'Killing Times'

Tomorrow is Remembrance Sunday. We remember those who gave their lives for their country: nearly a million in the First War, 343 (so far) in Afghanistan.

Last month I was in Edinburgh, watching members of my old Regiment, now 1st Battalion the Royal Regiment of Scotland, marching down the Royal Mile, with bayonets fixed and colours flying, following a successful tour in Afghanistan. Successful, although three were killed in action.

It so happened that we parked in the 'Grassmarket' and returning to the car I passed the Covenanters Memorial. At the spot of the old public gallows, it commemorates others who willingly put themselves in harm's way. The legend reads, "Many Martyrs and Covenanters died for the Protestant Faith on this spot."

Over 100 'Covenanters' died for their adherence to presbyterianism between 1661 and 1688. The name comes from the 'Solemn League and Covenant', an agreement of 1643 with the English Parliament that presbyterianism would be preserved in Scotland. However after the restoration of the monarchy in 1660, the pendulum swung to the other extreme: presbyteriansim was outlawed and ministers were ejected from their parishes.

Staunch presbyterians followed ministers into the hills where they worshipped at open air services known as conventicles.

Cap badge of the Cameronians

Here they were hunted and if caught, arrested and executed. Armed picquets were posted to keep a look out during services and this was the origin of the Cameronians, a famous Scottish Regiment, formed in 1689, disbanded in 1968.
The period between 1680 and 1688 was (with considerable justification) known as the 'Killing Times'.

The last of the Covenanting martyrs was James Renwick from Moniaive near Dumfries, hanged on 17 February 1688.
The monument was opened in 1954 with a Guard of Honour found by the Cameronians.

The names of those who died are remembered on this memorial, just as those who died for their country in so many wars are remembered in war memorials throughout the country.